Walking a half marathon with heavy antlers
60sShows the incredible physical endurance of participants in a mysterious ancient tradition.
▶ Play ClipThe video documents the Abbots Bromley Horn Dance, an ancient English tradition involving dancers carrying reindeer antlers. The creator attends the public event, observes the dance's three phases, and interviews the jester, Terry, who reveals the mystery surrounding the tradition's origins. The video also reflects on the impact of modern media on such local customs and the creator's own participation in the dance.
The creator arrives in Abbots Bromley, Staffordshire, guided by signs warning of delays due to 'Horn Dance Day'. The village is already busy at 7:30 AM, with instructions to meet at the church.
Inside the church, there are two groups: locals who know each other and outsiders with cameras. The jester, Terry, is introduced. The dancers take antlers off the wall, and a short prayer is led by the vicar.
The Horn Dance has three phases: walking in a line, stepping back and forth, and parading in circles. The dance is a full-day event, lasting until 5-6 PM, covering 12-13 miles.
The dance includes the jester (Terry, in charge), the hobby-horse, a kid with a bow and arrow (percussion), Maid Marian, and a kid with a triangle. The triangle's skill level varies.
Terry has been the jester for 46 years, starting when the original jester didn't show up. The dance's origins are a mystery; theories include a harvest celebration or a fertility dance. There is no written record.
The first written record (17th century) describes the 'Hobby-Horse Dance' with reindeer heads. Carbon dating places the antlers around the 11th-12th century, but they may have been imported from Scandinavia. A Victorian theory about a charter is unsupported.
The accordionist plays a mix of tunes, including 'The Dam Busters March'. The creator volunteers to carry antlers and participates in the dance, but gets hit in the teeth during a collision.
The creator worries that online attention might disrupt the tradition, citing examples like the Cooper's Hill cheese rolling and Lewes Bonfire. The Horn Dance's low-key, weekday nature offers some protection.
The Abbots Bromley Horn Dance persists as a mysterious, physically demanding tradition, largely protected from overexposure by its weekday schedule. The creator's participation, including a minor injury, underscores the dance's authentic, community-driven nature.
"The title is accurate: the creator does get hit in the teeth during the dance, and the event is England's oldest recorded ritual, so the title delivers exactly what it promises."
What are the three phases of the Abbots Bromley Horn Dance?
Walking in a line, stepping back and forth, and parading in circles.
2:48
Who is the jester and how long has he been participating?
Terry, who has been the jester for 46 years, starting when the original jester did not show up.
5:04
What are the two main theories about the origin of the Horn Dance?
A celebratory dance after the harvest or a fertility dance representing rutting stags.
5:37
When is the first written record of the dance, and what was it called?
The 17th century, in 'The Natural History of Staffordshire', where it was called the 'Hobby-Horse Dance'.
7:01
How old are the antlers used in the dance according to carbon dating?
Around the 11th or 12th century, about a millennium old.
8:14
What happened when the creator participated in the dance?
He got hit in the teeth during a collision, but his teeth and the antlers were fine.
13:40
Which two British traditions are cited as examples of being disrupted by internet fame?
The Cooper's Hill cheese rolling and the Lewes Bonfire.
12:56
Three Phases of the Dance
Clearly explains the structure of the tradition.
2:48Jester's Origin Story
Reveals how participants often inherit roles spontaneously.
5:04Historical Record and Carbon Dating
Provides concrete evidence of the tradition's age and unresolved origins.
7:01Duty of Care to Traditions
Raises awareness of how internet exposure can harm local customs.
12:52Accordionist's Repertoire
Highlights the informal, adaptive nature of the dance's music.
10:13[00:00] There were signs as I drove
[00:02] saying there might be delays
[00:06] There was still mist on the ground
[00:09] and I parked up in rural Staffordshire.
[00:11] More than a dozen videos into this series,
[00:14] that I haven’t yet talked about
[00:18] So, those signs felt like a good omen.
[00:21] (background chatter)
[00:26] It’s busy in the village already.
[00:30] And my instructions are:
[00:32] go to the church and look for the people
[00:37] There were already lots of people there.
[00:39] I didn’t have any special access here:
[00:41] with lots of people inside
[00:44] and there were two types
[00:46] folks from the village
[00:48] who clearly all knew each other,
[00:51] and a lot of…
[00:53] Tourists is the wrong word.
[00:55] There were definitely tourists,
[00:57] But mostly, the outsiders were people
[01:00] here to broadcast, not to save memories
[01:04] The man with the jingling bells is Terry,
[01:08] In the meantime, the folks in costume
[01:12] Look, there’s a lot that I’m gonna need
[01:15] If I talk about it all now,
[01:16] we’ll be in the church for most of
[01:19] But in nearly every shot here,
[01:22] maybe a small GoPro,
[01:24] maybe a 360 camera
[01:26] longer than mine, but never mind.
[01:28] Or maybe it’ll be some odd hybrid camera
[01:30] which appeared to take
[01:32] while also having a modern flash attached?
[01:34] I wish I’d asked him about that.
[01:36] Or it’ll be a full professional camera,
[01:37] either someone from the local newspaper
[01:40] who’s come along to get some footage
[01:43] And all of us with cameras are...
[01:48] not wanting to interfere with proceedings
[01:50] but also not wanting
[01:53] With the antlers down,
[01:55] and all the photographers off at the side,
[01:57] the vicar welcomed everyone
[02:00] Bless all who visit this parish today.
[02:03] Give them joy in their hearts
[02:08] And bring them safely
[02:11] Amen.
[02:13] For anyone who’s used to more vocal
[02:16] the gentle mutter of “amen”
[02:20] actually it was positively enthusiastic
[02:24] Anyway, up went the antlers,
[02:26] and everyone headed outside.
[02:28] Everybody ready?
[02:31] -Are we ready?
[02:32] And we were off.
[02:34] (accordions playing ‘A Hundred Pipers’,
[02:39] The oldest village tradition
[02:42] and immediately a taxi decides to turn
[02:46] because the high street’s
[02:48] The Abbots Bromley Horn Dance
[02:51] first, walking down the street in a line.
[02:54] -Morning Jill, you all right?
[02:56] You all right? Morning, you all right?
[02:58] And as this happens, the locals
[03:01] or follow along.
[03:02] Whoa!
[03:03] Second: stepping back and forth,
[03:06] in what seemed like a very simple routine
[03:08] but which, I would find out later,
[03:12] And third: parading around in a circle
[03:16] (music continues)
[03:21] Eventually, they turned off the main road
[03:25] because this is not a single
[03:28] I don’t think I appreciated
[03:32] this actually is for them.
[03:34] Because, like, I’m running around
[03:35] as are so many other people around here.
[03:37] Oh, it’s okay, it’s been about 15 minutes.
[03:40] They’re going to be walking
[03:43] They’re going to be playing
[03:45] Like, they’re not finished
[03:50] Also, there’s quite a few car drivers
[03:54] Like most English towns and villages,
[03:56] you can track the architecture
[03:59] as you head away from the centre.
[04:00] Also, let me explain that triangle
[04:04] The Horn Dance has a cast of characters.
[04:06] Along with the dancers and the musicians,
[04:08] there’s the jester, Terry,
[04:10] There’s the hobby-horse.
[04:11] There’s the kid with the bow and arrow,
[04:13] which she’s usually blank-firing
[04:15] it’s just very quiet compared
[04:17] There’s Maid Marian,
[04:20] And there’s the kid with the triangle.
[04:21] Because that’s a very young kid,
[04:23] I think they got swapped out
[04:25] because the level of triangle skill
[04:28] seemed to change quite a lot
[04:30] both in timing and enthusiasm.
[04:33] After 45 minutes or so
[04:37] they made it to their first pit stop.
[04:39] (applause)
[04:43] There were bacon rolls and drinks,
[04:45] and even occasional tots of what I think
[04:48] being given to the folks in costume.
[04:49] There were still a few folks
[04:51] although a lot of the press photographers
[04:54] and some of the villagers
[04:56] or to take their kids to school.
[04:58] And everyone moved out of the way
[05:01] While they were stopped,
[05:04] How long have you been doing this?
[05:06] This will be my 46th year.
[05:08] 46th year, so did you start out
[05:12] Or has it been...
[05:18] where the dancers were
[05:22] -Right!
[05:25] -Yep.
[05:28] and I’ve done it ever since.
[05:30] And the history of this
[05:33] (laughter)
[05:34] Yeah, it’s a mystery.
[05:35] Nobody really knows what it’s all about.
[05:37] I mean, there’s one story that says
[05:41] ’cos it’s just after the harvest
[05:44] And then other people say
[05:48] Right.
[05:49] Like when you see the horns
[05:52] it represents two male stags
[05:55] -Right.
[05:58] And then the circles as we do.
[06:01] But that’s all a guess, presumably?
[06:03] There’s no written, definite thing.
[06:07] All we’re interested in,
[06:10] The dance used to be on Christmas
[06:13] and at some point it switched
[06:16] which is a holiday date that seems
[06:18] and it would be far too much of a tangent
[06:21] And all the history of that has been lost.
[06:25] That’s the mystery of the dance.
[06:29] As you can see this morning, I mean…
[06:31] Yeah! I mean, there’s been a steady
[06:34] who presumably like me,
[06:38] because you’re finishing
[06:39] -Yeah.
[06:41] I mean, you’re talking about
[06:45] They finish...that’s the dancers, not me.
[06:50] Oh, yeah, because they’re going
[06:52] I’m too old for that! (laughs)
[06:54] So, they’re all walking a half marathon
[06:57] Why are they doing it?
[06:59] Because that’s what happens every year.
[07:01] The first written record that includes
[07:04] in The Natural History of Staffordshire.
[07:07] I don’t have a physical copy of the book,
[07:08] even modern reprints
[07:11] But in there, it says
[07:13] “a sort of sport called
[07:17] which included the dancer on the horse,
[07:19] “six others, carrying on their shoulders
[07:23] It’s clearly an earlier version of this,
[07:26] with lots of things in common,
[07:27] but what stood out to me, and maybe
[07:31] but it looks like a fundraising event.
[07:34] The record talks of a pot,
[07:37] held by the chiefs of the town,
[07:39] And “all people who had any kindness
[07:43] would give a little bit of money
[07:46] and the poor people of the town,
[07:47] which is still happening.
[07:49] I didn’t get any footage of it on the day
[07:52] but there was a collection going round
[07:54] and I bought a t-shirt, because I felt
[07:59] And there are plenty of places across
[08:03] whether it’s the local rotary club
[08:05] having Santa touring round
[08:07] or some other charity parade.
[08:09] To be clear, actual folklore scholars
[08:14] Wild reindeer have been extinct
[08:17] The antlers have been carbon-dated
[08:19] to somewhere around
[08:21] so, about a millennium old,
[08:23] but that doesn’t mean they’ve been
[08:25] There’s a decent chance that they
[08:28] although why and how they ended up
[08:32] This paper with the carbon dating
[08:35] and none of them have
[08:38] Its conclusion is basically,
[08:40] I did find a photo dated 1899,
[08:43] and the metadata there says
[08:45] “celebrates the granting of the Charter
[08:49] That’s a law that restored
[08:51] But that idea seems to come from the notes
[08:55] by documentarian, Sir Benjamin Stone,
[08:57] and the language in there seems to imply
[09:00] decided that?
[09:02] It says that the dance “clearly indicates
[09:05] and that “clearly, therefore,
[09:08] “was to assert certain rights”
[09:10] That seems to have as much evidence
[09:12] as my idea about it being
[09:15] We all interpret what we see
[09:18] Anyway, they let some of the spectators
[09:21] they continued along country roads,
[09:24] performing in someone’s front garden.
[09:25] You can see there’s fewer cameras out now,
[09:27] it’s more locals and some enthusiastic
[09:30] The sun started to get higher in the sky
[09:33] There was also a performance at a country
[09:36] where the riffraff like me
[09:40] (music continues)
[09:41] As we moved through quieter country lanes,
[09:43] the discipline of the dance wasn’t held
[09:47] often they were just out for a walk
[09:49] although cars were still getting stuck
[09:53] -Oh, that car timed it wrong, didn’t he?
[09:55] The music occasionally got
[09:58] (‘Dam Busters March’
[10:08] (crowd applauding)
[10:10] Did I hear the Dam Busters
[10:13] You’ll hear all sorts of things
[10:16] (laughter)
[10:17] Anything from Nelly the Elephant…
[10:20] Yes, I slipped up there.
[10:21] I didn’t mean to play
[10:23] And then, at the next pit stop,
[10:25] they called for more spectators
[10:27] so I volunteered.
[10:29] That turned out to be
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[11:02] you take it out of airplane mode,
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[11:09] Saily has plans for countries around
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[11:30] With most of the crew
[11:32] I volunteered to be one of
[11:35] So I handed my camera
[11:37] and picked up some antlers.
[11:38] -One hand there.
[11:40] -And then, so this hand down.
[11:43] However’s comfier.
[11:45] If…okay, yep. This…
[11:47] It’s heavier and both much less balanced
[11:51] This could be an 800+ year old set
[11:55] Oh easily yeah.
[11:56] That I’m just holding
[11:57] Yeah, you’ll be fine.
[11:59] Thanks! (laughs) No pressure.
[12:02] That’s…that’s stable. I’ve got that, okay.
[12:06] At least I hope I’ve got that.
[12:08] -Has anyone told you what to do yet?
[12:10] -Okay, good.
[12:12] -Good. Same here.
[12:13] -Same!
[12:15] Oh, apparently you’re holding the one
[12:18] Oh, my God. I think I’m holding
[12:21] -Yes, that is the lightest one.
[12:23] -That’s why you’ve given it to me.
[12:25] -The delicate girly.
[12:27] -Alright.
[12:29] -And I’ll follow you.
[12:30] What about when we’re doing
[12:33] Ah, it’ll make sense as we go.
[12:34] (laughter)
[12:36] Okay!
[12:37] Right!
[12:38] (music starts)
[12:52] There is one thing I’m worried about
[12:56] There are plenty of British traditions
[12:59] thanks to the internet.
[13:00] The annual cheese rolling at Cooper’s Hill
[13:05] but back in 2010 a rush of publicity
[13:08] due to overcrowding,
[13:10] The Lewes Bonfire is now so overcrowded
[13:15] trains don’t stop at the local stations,
[13:18] The Horn Dance is a little protected
[13:21] there’s less fire and spectacle,
[13:23] and it’s a gentle, all-day event
[13:26] But you saw how many cameras there were,
[13:28] all of us jostling to try and make it look
[13:32] because that’s less authentic.
[13:35] I do have a duty of care
[13:38] Anyway, here’s where I get hit
[13:40] The real trick is how close
[13:42] It’s fine, we got it, we got it!
[13:45] -Without getting dizzy of course.
[13:47] Already dizzy, already dizzy.
[13:50] -Oof!
[13:52] -Oh, my...
[13:55] My concerns, in order: first, do I still
[13:59] Second, are the horns okay?
[14:01] Yes, they’ve survived centuries,
[14:04] They’re literally made by deer
[14:07] Third, did I get that on camera?
[14:09] Yes, I did.
[14:11] Oof!
[14:11] But the dance must go on,
[14:13] even if holding the camera out made me
[14:19] Mornin’.
[14:20] And you’ll notice that when we cross over,
[14:22] the experts have learnt to duck
[14:26] having the exact sort of collision
[14:29] (cheering applause)
[14:35] (music stops)
[14:38] -Yeah, thank you so, so much.
[14:40] -That is so kind of you.
[14:43] Whoo! (laughter)
[14:45] -Survived, did it?
[14:48] -I’m intrigued to see that, actually.
[14:57] Next time, or right now
[15:01] I help wind and fire
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